Poem For the Sunday Lectionary – The Transfiguration (Yr. C)

AS YOU LEAVE THE HILL
(Luke 9: 28-36)

The cloud lifts. The sky revealed
again is the usual blue.
Your eyes blink against the sun,
but the vision is gone and
all is as before it was
to the dullness of everyday sight.

The figure that shone
is Jesus again: the sun-browned skin
and the carpenter hands
and the feet, like yours, grimed with earth.
Gone the others you thought you saw.
Silent now the voice, the words
a memory like the calm
that follows strong wind.

And already Jesus has turned
and is leading back down the hill,
down to the stone and the dust
and the sorrow and sighs
of the needy and ordinary world.

But you turn once more
as you leave the hill
because you know
that something is different,
that nothing can be quite the same,
for your eyes remember
and your ears recall
and your knees
will never forget

the kneeling in awe
and the lift of your heart
and the flight of something within you
whose wings this once unfolded
will never rest the same again.

Copyright ©2019 by Andrew King

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Poem For The Sunday Lectionary (Epiphany 4, Yr. C)

ON THE BROW OF THE HILL
(Luke 4: 21-30)

Nothing against you personally, Jesus,
this edge of town to which we’ve taken you,
this place from which to shove you —
nothing against the way you spoke,
the way you read from the scroll,
(which wasn’t bad for a carpenter’s son)
and nothing against the deeds we hear
you’ve done in little Capernaum
(which again is kind of surprising
for one of Joseph’s boys) — it’s just
those things you said about
the old-time prophets caring for
foreigners
ahead of our own people,
your suggestion that God
would have love for strangers
that might come before love for us.
That kind of talk, that kind of idea,
well, it just goes against our core.
We’re sure God’s priorities
are the ones we choose
for taking care of ourselves.
We’re sure God’s behind us in keeping
our privileged place secure.
So it’s nothing against you personally,
just those radical things you say
that obviously must be punished, that
must never be allowed.
Now if you would step a little closer
to this cliff edge,
let’s not make this
any messier than it really has to be.

Copyright ©2019 by Andrew King

Poem For the Sunday Lectionary, Epiphany 2, Yr. C

FOR THE JAR OF THE EMPTY HEART
(John 2: 1-11)

Sometimes, through no particular fault
of your own, the accumulated cares
of life build up and the storage vault
that holds your strength and hope goes bare.

Sometimes you gaze in longing east
to see the light of the dawn breaking
but clouds block the sun. And that feast,
that celebration you intended making

of life: sometimes the songs won’t come,
laughter fades, and like wine run dry
the jar of joy stands empty, a hollow drum.
But what if God knows this, and why

Jesus came to the wedding feast that day
was to show that God is with us in those
times of barren dryness, when what may
fill our heart’s jar are only tears, lid closed,

and lost the way to hope’s refreshing well. . .
What if Jesus comes that day expressly to spill
into that void his fresh and living water, telling
darkness to roll back for light, filling

the waiting jar of the empty heart
with Love’s own Presence: finest wine indeed.
Yes, Christ comes that life’s feast may truly start —
Love both source and goal, our deepest need.

So fill us to our brims, life-giving One;
may we be sharers in your earthly story.
May we spill love and joy ‘til that realm has come
that fills this precious world with all your glory.

Copyright ©2019 by Andrew King

Poem For the Sunday Lectionary — First Sunday After Christmas (Yr. C)

AFTER CHRISTMAS
(Luke 2: 41-52)

The tsunami that crushed so many in Indonesia this week
missed my borders by thousands of miles.
The wildfires that destroyed so many homes this year
burned far beyond my horizon.
Guns spilled blood in nearby cities, but no bullets
flew on my street.
Hunger tore bellies in large swaths of the world
while the barbecues cooked in my neighbourhood.

Oh yes, there were struggles, there were
grievings, losses, hardships;
the failures and stumblings
that caused myself or others pain;
yet for me — as for many of us —
life has been the calm of a sun-washed island
around which earth’s storms
have swirled without touch.

And I wonder if life was like that for
Mary and Joseph as they travelled
to the Passover in Jerusalem.

Long past was the drama of the dream
that spoke to Joseph, warning the young parents
of the danger to their son. Long past
was the journey that took them as refugees
to Egypt to escape the hate of Herod
that would destroy others’ lives.

Now in Nazareth they lived
on an island of relative calm,
where the wars fought by Rome or
violence suffered by others
had little or no effect day to day.

Life was now routine,
though perhaps not entirely easy,
troubled only by the challenges
faced by many
to make sure there would be food
for the day.

But if long past was the danger
and the difficulty of fleeing,
if long past was the hardship of being homeless,
long past, as well, were the angels and the shepherds,
the singing and the shining and the smell of manger hay.
And long past, as well, was the visit of the Magi, those
strange travellers from the east with
their amazing, wondrous gifts.

Had Mary and Joseph forgotten so much
with the passing of the years?
Was life now so dulled by regular routine,
by daily business, daily pressures,
that Jesus’ own significance was all but lost?

For us, too, perhaps, the time that follows Christmas
— where once again the very blessedness
of our little islands of safety,
or where once again the daily pressures of ordinary life
dim the joyful memories of the singing and celebration —
is a time where the birth’s significance
is all but lost.

How easy it becomes to lose sight of Emmanuel
— God with us — when our lives
are relatively calm.
How easy it becomes to lose sight of Jesus
in the crowds, in the comings and the goings,
in the swish and the swirl of daily needs.

Where shall we look for him
if we’ve lost sight of what he means?
Where shall we seek the One
born gift of God?

Perhaps we have a temple, a sacred, holy place,
a place where we are opened to glory and to mystery.
A place where we sense the presence of the Divine
touching us and speaking to our hearts.
Perhaps we find Jesus there.

We may find him offering wisdom.
We may hear him asking questions.
We may find him nudging minds
to seek the purposes of God.

And outside in the world’s suffering
we will find him busy, too.
We will find him about God’s business,
pursuing God’s loving intentions,
embracing the wounded and weary
with God’s healing and peace.

I know we are appropriately thankful
for the blessedness of our lives.
I know we give God thanks
for all islands of calm.
But may we not forget, in the time that
follows Christmas,
that we are servants with Jesus
of purposes higher than ourselves.
May we not lose sight in our busyness of the Christ
who is about God’s business,
who goes before us into the neediness of the world.

Copyright ©2018 by Andrew King

Poem For The Sunday Lectionary (The Reign Of Christ, Yr B)

PONTIUS PILATE POSTS TO HIS WEBLOG
(John 18: 33-37 (38a))

Had someone before me today
who some claimed
that he claimed
to be a king.
Some kind of Jewish messiah.

He did say he had a kingdom,
but one “not from this world”.

For a moment – a moment of weakness –
I wondered what that could mean, and if,
whatever it meant, it could be true.
Or partly true, or, of course, not true at all.

But then I remembered
I don’t care much about truth –
though lies can be a really useful tool.
But I don’t believe
that much truth really matters.

What matters is domination.
Power, however you keep it.
The legions I command.
The fear I can inspire.
The crosses I can nail my enemies to.

So who cares what kind of kingdom
this Jesus fellow has –
not I, unless
it comes backed up with swords.

He’s on a cross right now.
As I write this, he’s dying.
I doubt for him
any truth
could matter more.

Copyright ©2018 by Andrew King

Poem For The Sunday Lectionary (Easter 3, Yr A)

EMMAUS ROAD
(Luke 24: 13-35)

What do I know of the Emmaus road,
except that I think it passes not far from my church,
runs through the local shopping mall,
runs through the main street of town,
through the neighborhoods where the houses
are so close together;
runs almost anywhere today.

What do I know of the Emmaus road,
except that maybe those who walk on it,
lonely in their grieving, stressed in their worrying,
fearful and anxious and searching for hope,
they look like me in the mirror some days,
and sometimes they look like you,
like just about anybody today.

What do I know of the Emmaus road,
except that the place where Jesus meets us,
where he shows up to walk and talk with us,
to come into our kitchens and break bread with us,
or where he reveals himself to us in the stranger,
in the person we can’t imagine as God’s beloved,
that place could be almost anyplace today.

What do I know of the Emmaus road,
except that I think I have some of the smell of it
soaking through to my skin when it rains;
have some of the dust of it sticking right here
on the leather of my worn-out shoes;
and this morning, in the sanctuary, the light
pouring in, isn’t that Christ sitting next to me
in the pew?

Copyright ©2017 by Andrew King

Poem For The Sunday Lectionary (Lent 5, Yr A)

COME FROM THE FOUR WINDS, O BREATH
(Ezekiel 37: 1-14, John 11: 1-45)

All across the valley, scattered like stones,
lie the remnants of life in dry piles of bones,
and the flesh that was joy is long, long gone.
Shall the bones live again?
Ask the wind for its song.

The bones are as white as the teeth of the sun;
the bones are reminders that hope is all done,
and the tears of our grief are flowing on and on.
Shall the bones live again?
Ask the wind for its song.

Tears flow in the valleys in the lands of death,
but the Spirit is coming with new life-giving breath:
flesh again will clothe bone where once there was none.
And we will stand again
to join the wind in its song.

See the Christ at the graveside, Christ with his tears;
hear the voice that speaks love to our pain and our fears,
and hear his command
to let the shroud be undone.
In Christ we live again,
sings the wind in its song.

Copyright ©2017 by Andrew King